In the NY Times crossword for Sunday, March 2, the clue for 47-down reads, “‘At a time like this, scorching ___, not convincing argument, is needed’: Frederick Douglass”. The answer can be found in Douglass’ July 5, 1852 speech, What, to the American Slave, Is Your 4th of July?
Near the beginning of the speech, Douglass refuses to continue to debate that slavery is wrong — “there is nothing to be argued” he says. From a transcript of the speech:
Would you have me argue that man is entitled to liberty? that he is the rightful owner of his own body? You have already declared it. Must I argue the wrongfulness of slavery? Is that a question for Republicans? Is it to be settled by the rules of logic and argumentation, as a matter beset with great difficulty, involving a doubtful application of the principle of justice, hard to be understood? How should I look to-day, in the presence of Americans, dividing, and subdividing a discourse, to show that men have a natural right to freedom? speaking of it relatively and positively, negatively and affirmatively. To do so, would be to make myself ridiculous, and to offer an insult to your understanding. There is not a man beneath the canopy of heaven that does not know that slavery is wrong for him.
It’s important, therefore, to know who the real enemy is, and to know the function, the very serious function of racism, which is distraction. It keeps you from doing your work. It keeps you explaining over and over again, your reason for being. Somebody says you have no language and so you spend 20 years proving that you do. Somebody says your head isn’t shaped properly so you have scientists working on the fact that it is. Somebody says that you have no art so you dredge that up. Somebody says that you have no kingdoms and so you dredge that up. None of that is necessary. There will always be one more thing.
Back to Douglass — a few minutes later in the speech, he outlines what is needed instead (crossword spoilers):
At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could reach the nation’s ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.
I don’t know about you, but I feel like this is relevant to current events. Must we continue to argue the wrongfulness of racism and fascism and corruption and autocracy?
In the most recent issue of Garbage Day, Ryan Broderick writes about how Steve Bannon’s “flood the zone with shit” has been embraced by the Trump administration in both governance and in messaging.
The brain-breaking feeling you get watching something like the ASMR video or the time you waste trying to determine whether the image Musk shared is real or not is, like with Project 2025 and the executive orders, by design. It’s meant to initially trigger you and ultimately wear you down.
Stuff like this always makes me think of Hannah Arendt’s comments in this 1974 interview, particularly the last line (emphasis mine):
The moment we no longer have a free press, anything can happen. What makes it possible for a totalitarian or any other dictatorship to rule is that people are not informed; how can you have an opinion if you are not informed? If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer. This is because lies, by their very nature, have to be changed, and a lying government has constantly to rewrite its own history. On the receiving end you get not only one lie — a lie which you could go on for the rest of your days — but you get a great number of lies, depending on how the political wind blows. And a people that no longer can believe anything cannot make up its mind. It is deprived not only of its capacity to act but also of its capacity to think and to judge. And with such a people you can then do what you please.
It’s important, therefore, to know who the real enemy is, and to know the function, the very serious function of racism, which is distraction. It keeps you from doing your work. It keeps you explaining over and over again, your reason for being. Somebody says you have no language and so you spend 20 years proving that you do. Somebody says your head isn’t shaped properly so you have scientists working on the fact that it is. Somebody says that you have no art so you dredge that up. Somebody says that you have no kingdoms and so you dredge that up. None of that is necessary. There will always be one more thing.
When we give up on truth, we concede power to those with the wealth and charisma to create spectacle in its place. Without agreement about some basic facts, citizens cannot form the civil society that would allow them to defend themselves. If we lose the institutions that produce facts that are pertinent to us, then we tend to wallow in attractive abstractions and fictions.
On social media this morning, I ran across this evergreen quote from Toni Morrison about the true function of racism:
It’s important, therefore, to know who the real enemy is, and to know the function, the very serious function of racism, which is distraction. It keeps you from doing your work. It keeps you explaining over and over again, your reason for being. Somebody says you have no language and so you spend 20 years proving that you do. Somebody says your head isn’t shaped properly so you have scientists working on the fact that it is. Somebody says that you have no art so you dredge that up. Somebody says that you have no kingdoms and so you dredge that up. None of that is necessary. There will always be one more thing.
Morrison said this during a speech titled The Humanist View at Portland State University on May 30, 1975. The text above, which is slightly different than you’ll see on social media or Goodreads, is taken directly from the transcript. You can also listen to Morrison’s full remarks on Soundcloud:
The snippet quoted above starts at about 35:45. (via @greg.org)
Let us be reminded that before there is a final solution, there must be a first solution, a second one, even a third. The move toward a final solution is not a jump. It takes one step, then another, then another.
Morrison then continued, listing the pathway to fascism in ten steps:
Construct an internal enemy, as both focus and diversion.
Isolate and demonize that enemy by unleashing and protecting the utterance of overt and coded name-calling and verbal abuse. Employ ad hominem attacks as legitimate charges against that enemy.
Enlist and create sources and distributors of information who are willing to reinforce the demonizing process because it is profitable, because it grants power and because it works.
Palisade all art forms; monitor, discredit or expel those that challenge or destabilize processes of demonization and deification.
Subvert and malign all representatives of and sympathizers with this constructed enemy.
Solicit, from among the enemy, collaborators who agree with and can sanitize the dispossession process.
Pathologize the enemy in scholarly and popular mediums; recycle, for example, scientific racism and the myths of racial superiority in order to naturalize the pathology.
Criminalize the enemy. Then prepare, budget for and rationalize the building of holding arenas for the enemy — especially its males and absolutely its children.
Reward mindlessness and apathy with monumentalized entertainments and with little pleasures, tiny seductions, a few minutes on television, a few lines in the press, a little pseudo-success, the illusion of power and influence, a little fun, a little style, a little consequence.
Maintain, at all costs, silence.
As I have said before, you can see many of these steps playing out right now in America, orchestrated by a revitalized and emboldened right-wing movement that has captured the Republican Party. Jason Stanley, a scholar of fascism, recently wrote of Morrison’s speech:
Morrison’s interest was not in fascist demagogues or fascist regimes. It was rather in “forces interested in fascist solutions to national problems”. The procedures she described were methods to normalize such solutions, to “construct an internal enemy”, isolate, demonize and criminalize it and sympathizers to its ideology and their allies, and, using the media, provide the illusion of power and influence to one’s supporters.
Morrison saw, in the history of US racism, fascist practices — ones that could enable a fascist social and political movement in the United States.
Writing in the era of the “super-predator” myth (a Newsweek headline the next year read, “Superpredators: Should we cage the new breed of vicious kids?”), Morrison unflinchingly read fascism into the practices of US racism. Twenty-five years later, those “forces interested in fascist solutions to national problems” are closer than ever to winning a multi-decade national fight.
Stay Connected