In the early 1930s, desiring the bountiful wheat harvests of its farmlands to sell to Europe and wanting to subjugate its people, Soviet dictator Joseph Stalin carried out a genocide in Ukraine that killed millions and hid it behind the guise of food shortages. It’s known as the Holodomor.
In Ukraine, it’s become known as “the Holodomor,” meaning “death by starvation.” It was a genocide carried out by a dictator who wanted to keep Ukraine under his control and who would do anything to keep it covered up for decades.
In the 1930s, Soviet leaders under Joseph Stalin engineered a famine that killed millions as they sought to consolidate agricultural power. In Ukraine, they used additional force as they sought to clamp down on a burgeoning Ukrainian national identity. There, at least 4 million died. As hunger spread among residents, Stalin spearheaded a disinformation campaign to hide the truth from other Soviet citizens and the world. So many Ukrainians died that officials had to send people to resettle the area, setting off demographic shifts that last to this day.
A coalition of organizations led by Project South (which was founded as the Institute to Eliminate Poverty & Genocide — more on that last word in a minute) has filed a complaint based on a whistleblower about an ICE concentration camp in Georgia where, the complaint alleges, detained immigrants are not being properly treated for Covid-19, important medications are being withheld, conditions are appalling, and women are being given unnecessary hysterectomies. From a piece about the complaint:
Multiple women came forward to tell Project South about what they perceived to be the inordinate rate at which women in ICDC were subjected to hysterectomies — a surgical operation in which all or part of the uterus is removed. Additionally, many of the immigrant women who underwent the procedure were reportedly “confused” when asked to explain why they had the surgery, with one detainee likening their treatment to prisoners in concentration camps.
“Recently, a detained immigrant told Project South that she talked to five different women detained at ICDC between October and December 2019 who had a hysterectomy done,” the complaint stated. “When she talked to them about the surgery, the women ‘reacted confused when explaining why they had one done.’ The woman told Project South that it was as though the women were ‘trying to tell themselves it’s going to be OK.’”
“When I met all these women who had had surgeries, I thought this was like an experimental concentration camp. It was like they’re experimenting with our bodies,” the detainee said.
According to Wooten, ICDC consistently used a particular gynecologist — outside the facility — who almost always opted to remove all or part of the uterus of his female detainee patients.
“Everybody he sees has a hysterectomy — just about everybody,” Wooten said, adding that, “everybody’s uterus cannot be that bad.”
According to the UN’s Genocide Convention of 1948, “imposing measures intended to prevent births” within “a national, ethnical, racial or religious group” is genocide. Congresswoman Alexandria Ocasio-Cortez commented:
The fact of the matter is the United States has engaged in a program of mass human rights violations targeting immigrants.
I’ll remind you, as I have with increasing frequency lately about the activities of our country’s increasingly authoritarian government, that forced sterilization in detention camps is literally what the literal Nazis did (inspired by, you guessed it, America’s treatment of “undesirable” populations).
She sees the murder of nine black Charleston churchgoers in 2015, and the events of the following years, as prime examples of conservative backlash in white communities: “The 2016 election resulted, in large part,” Neiman writes, “from America’s failure to confront its own history.” Her book, Learning From the Germans: Race and the Memory of Evil, offers a possible answer to one of the questions The New York Times’ 1619 Project, published in the same month and focusing on slavery’s centrality to the American nation, has prompted: What now? It is a book about how Americans could better confront their racist past, by looking at the way Germany has come to terms with Holocaust guilt.
After a trip to Berlin last year, I wrote about what I observed of the German remembrance of the Holocaust and its relevance to America:
With overt anti-Semitism growing in the US (as well as other things like the current administration’s policies on immigration and jailing of children in concentration camps), it’s instructive to compare the German remembrance of the Holocaust to America’s relative lack of public introspection & remembrance about its dark history.
In particular, as a nation the US has never properly come to terms with the horrors it inflicted on African Americans and Native Americans. We build monuments to Confederate soldiers but very few to the millions enslaved and murdered. Our country committed genocide against native peoples, herded them onto reservations like cattle, and we’re still denying them the right to vote.
You might think the Civil War & the oppression of African Americans is too far in the past for the US to truly reckon with it, but Neiman argues that we should be looking much closer to the present day:
But this, Neiman holds, is the wrong timeline to be looking at: Americans are only now in the early stages of their reckoning, for the simple fact that the Civil War did not really end in 1865. Due to Reconstruction, due to Jim Crow, and as evidenced by the appalling violence and state-federal standoffs of the 1960s, the appropriate point to mark the South’s “zero hour,” she believes, is not 1865 but 1964, with the passage of the Civil Rights Act. According to this timeline, Americans are a bit behind the Germans, but not by much — “about the place where Germany was when the Wehrmacht Exhibit provoked the kind of backlash that the removal of Confederate monuments provoked in New Orleans.”
Plus, systemic discrimination continues to this day, as does the US government’s poor treatment of indigenous communities. There is plenty of reckoning to go around and no time like the present to begin.
Reading two-week-old 13-page New Yorker articles about Rwanda probably isn’t your favorite thing to do, but if you’re a subscriber, I’d urge you to check out Philip Gourevitch’s fascinating article about what’s been happening in Rwanda in the fifteen years since the genocide. It’s a complicated situation (boldface mine):
On the fifteenth anniversary of the genocide, Rwanda is one of the safest and most orderly countries in Africa. Since 1994, per-capita gross domestic prduct has nearly tripled, even as the population has increased by nearly twenty-five per cent, to more than ten million. There is national health insurance, and a steadily improving education system. […] Most of the prisoners accused or convicted of genocide have been released. The death penalty has been abolished. And Rwanda is the only nation where hundred of thousands of people who took part in mass murder live intermingled at every level of society with the families of their victims.
Like I said, complicated. This is the best thing I’ve read in the New Yorker in a long while.
Update: As We Forgive is a documentary film about the Rwandan reconciliation.
Can survivors truly forgive the killers who destroyed their families? Can the government expect this from its people? And can the church, which failed at moral leadership during the genocide, fit into the process of reconciliation today? In As We Forgive, director Laura Waters Hinson and narrator Mia Farrow explore these topics through the lives of four neighbors once caught in opposite tides of a genocidal bloodbath, and their extraordinary journey from death to life through forgiveness.
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