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Five Things We Need to Know About Technological Change

In 1998, author and media critic Neil Postman gave a talk he called Five Things We Need to Know About Technological Change. Here are the five ideas Postman shared that day, which are all still highly relevant today:

1. All technological change is a trade-off. For every advantage a new technology offers, there is always a corresponding disadvantage.

2. The advantages and disadvantages of new technologies are never distributed evenly among the population. This means that every new technology benefits some and harms others.

3. Embedded in every technology there is a powerful idea, sometimes two or three powerful ideas. Every technology has a philosophy which is given expression in how the technology makes people use their minds, in what it makes us do with our bodies, in how it codifies the world, in which of our senses it amplifies, in which of our emotional and intellectual tendencies it disregards.

4. Technological change is not additive; it is ecological. The consequences of technological change are always vast, often unpredictable and largely irreversible.

5. Media tend to become mythic. Cars, planes, TV, movies, newspapers โ€” they have achieved mythic status because they are perceived as gifts of nature, not as artifacts produced in a specific political and historical context.

His first idea about technology is perhaps the most apropos to the current moment:

The first idea is that all technological change is a trade-off. I like to call it a Faustian bargain. Technology giveth and technology taketh away. This means that for every advantage a new technology offers, there is always a corresponding disadvantage. The disadvantage may exceed in importance the advantage, or the advantage may well be worth the cost. Now, this may seem to be a rather obvious idea, but you would be surprised at how many people believe that new technologies are unmixed blessings. You need only think of the enthusiasms with which most people approach their understanding of computers. Ask anyone who knows something about computers to talk about them, and you will find that they will, unabashedly and relentlessly, extol the wonders of computers. You will also find that in most cases they will completely neglect to mention any of the liabilities of computers. This is a dangerous imbalance, since the greater the wonders of a technology, the greater will be its negative consequences.

Think of the automobile, which for all of its obvious advantages, has poisoned our air, choked our cities, and degraded the beauty of our natural landscape. Or you might reflect on the paradox of medical technology which brings wondrous cures but is, at the same time, a demonstrable cause of certain diseases and disabilities, and has played a significant role in reducing the diagnostic skills of physicians. It is also well to recall that for all of the intellectual and social benefits provided by the printing press, its costs were equally monumental. The printing press gave the Western world prose, but it made poetry into an exotic and elitist form of communication. It gave us inductive science, but it reduced religious sensibility to a form of fanciful superstition. Printing gave us the modern conception of nationhood, but in so doing turned patriotism into a sordid if not lethal emotion. We might even say that the printing of the Bible in vernacular languages introduced the impression that God was an Englishman or a German or a Frenchman โ€” that is to say, printing reduced God to the dimensions of a local potentate.

Perhaps the best way I can express this idea is to say that the question, “What will a new technology do?” is no more important than the question, “What will a new technology undo?” Indeed, the latter question is more important, precisely because it is asked so infrequently. One might say, then, that a sophisticated perspective on technological change includes one’s being skeptical of Utopian and Messianic visions drawn by those who have no sense of history or of the precarious balances on which culture depends. In fact, if it were up to me, I would forbid anyone from talking about the new information technologies unless the person can demonstrate that he or she knows something about the social and psychic effects of the alphabet, the mechanical clock, the printing press, and telegraphy. In other words, knows something about the costs of great technologies.

Idea Number One, then, is that culture always pays a price for technology.

It is nearly impossible to read these paragraphs and not think about how social media (and the internet more generally) has shaped our culture in both good and bad ways…and those who still believe that services like Facebook or Twitter are “unmixed blessings”. The rest of the talk is equally thought-provoking and enlightening.

P.S. Postman made these remarks about 2 weeks after I started publishing kottke.org 20 years ago. At that time, very few people I knew or interacted with online saw anything but the positive aspects of the internet and personal publishing online. Should we have seen the weaponization of the internet coming? Perhaps. But then again, not a lot of people who enjoyed the simple pleasures of Howdy Doody, I Love Lucy, and Lassie could have anticipated the government-shaping toxicity of Fox News and cable news in general.